YOUR QUESTIONS ANSWERED

Christian Zionism
Christian-Zionism

A Christian Zionist can be defined as a Christian who supports the Jewish people's right to return to their homeland. Under this broad and simple definition, many Christians would qualify no matter what their reasons are for support of Israel.

A more narrow definition of a Christian Zionist would be one who holds to the theological school of thought known as Christian Zionism and supports the right of the Jewish people to return to their homeland on scriptural grounds. The biblical foundation for Christian Zionism is found in God's covenant with Abraham. It was in this covenant that God chose Abraham to birth a nation through which He could redeem the world, and to do this He bequeathed them a land on which to exist as this chosen nation.

The Mosaic covenant later explained that their right to live on the land promised to them would be determined by their obedience to the law and their relationship with their God. Sin and disobedience would result in exile for a season.  The Hebrew prophets later proclaimed the arrival of judgement and punishment for sin, but also a time of future restoration to their land and to their God.

Christian Zionism recognizes God’s hand in the return of the Jewish people to their ancient homeland after 2,000 years of exile and rejoices in the faithfulness of God to His promises.

Why Do Christians Support Israel
Christian Zionism 101 Archive of articles by ICEJ
Christian Zionism in Balance by Rev. Malcolm Hedding
Why We Support Israel by Susan Michael, ICEJ, 2000

Christian Zionism
Christian-Zionism
  • Dispensationalism is a theology that holds a favorable view of the Jewish people and the State of Israel. However, it is not the same thing as Christian Zionism.
    • Dispensationalism is a biblical interpretation that was developed in the writings of John Nelson Darby and the Plymouth Brethren in the 19th century. It was propagated through works such as the Scofield Reference Bible, widely used in the United States. Dispensationalism understands God to have related to human beings in different ways under different Biblical covenants in a series of dispensations, or periods of history.

 

 

 

Resources

Christian Friends and Foes of Israel by David Parsons, ICEJ, February 2009

Christian Zionist Hall of Fame

Christian Zionism
Christian-Zionism
  • Christians who are pro-Israel are not anti-Arab. On the contrary, Christians are commanded to be a people of love recognizing that God loves all people the same (John 3:16).

 

  • Those who do not have a heart for the Arab peoples of the region do not reflect God's heart. God's promise that Ishmael would have twelve princes and would be a great nation (Genesis 17:20) has been fulfilled. Isaiah 19 speaks of a great visitation by God to the Arab world, which will usher in a revival among the neighboring countries of Israel.The ICEJ encourages Christian Zionists to have God's heart for the Arab people and to pray regularly for them.

 

 

  • There are more than 50 Muslim countries, 15 Christian countries, and only one Jewish state -- Israel. Yet, only Israel is singled out as racist for having an official state religion. Just like all other nations, the Jewish people have the right to their own state. This is a not racism; on the contrary, it is a response to centuries of racism and persecution against the Jewish people. Thus, supporting Israel's right to exist as a Jewish state cannot -- and should not -- be considered racist.

 

ICEJ Resources:

Christian, Jewish leaders call for halt to persecution of Middle East Christians 2014

Tragic Fate of Iraqi Christians by David Parsons, ICEJ, October 2014

Israel's Troubled Neighbor Syria by Susan Michael, ICEJ, October 2013

Egypt My People by Dr. Juergen Buehler, ICEJ, August 2013

Cry of the People of Egypt by Susan Michael, ICEJ, August 2013

A Burden for Bethlehem's Christians by David Parsons, ICEJ, May 2013

The Real Root of the Christian Exodus by David Parsons, ICEJ, June 2012

ICEJ Study: Urgent Social Needs in Israel's Arab Sector March 2011

Under Siege: The Brutal Targeting of Middle East Christians by David Parsons, ICEJ, February 2011

The Plight of Christians in the Holy Land by David Parsons, ICEJ, July 16, 2006

Our Battered Brethren by David Parsons, ICEJ, January 2006

Troubled Town of Bethlehem by David Parsons, ICEJ, December 2000

Other Resources

World Council of Churches Stands By As Christians Perish, Churches Wither by Malcolm Lowe, Protestant Consultation on Israel and the Middle East, October 22, 2013

Demonizing Israel More Important Than Defending Persecuted Christians? by Michael Curtis, American Thinker, October 7, 2013

Turning a Blind Eye to Murdered Christians by Mark Tooley, Institute for Religion and Democracy, August 17, 2009

The Beleaguered Christians in Bethlehem by Khaled Abu Tomeh, May 2009

Christian Zionism
Christian-Zionism
  • Justice is an important question for Christians in the Israeli-Arab conflict. God loves justice (Isaiah 61:8) and requires His children to do justly (Micah 6:8), but Leviticus 19:17 makes it clear that justice must be based on the facts. One has to carefully weigh the facts in the Arab-Israeli conflict in order to arrive at what is truly just.

 

  • For many Christians, the campaign to demonize and delegitimize Israel can cloud the facts, making it difficult to arrive at conclusions about who is the just party in the conflict. Issues like Palestinian refugees, Israeli control of the West Bank and the security wall are presented as examples of Israeli injustice.

 

  • To truly work for justice one must honestly admit the root cause of the problems and suffering on both sides.  There were similar numbers of Arab refugees and Jewish refugees in the early years of Israeli statehood.The Palestinian people have suffered many injustices, mostly at the hands of their own Arab leaders.  Israel also suffers serious injustices today. It still faces existential dangers in the region that threaten its existence. Around the world, Israel is demonized, delegitimized, and held to a double-standard.

     

  • This website helps truth seekers to rightly discern between fact and falsehood -- and to understand why Christians who stand with Israel are standing on the side of justice.

     

    Resources:

    Justice Must Be Based On Fact by Susan Michael, ICEJ, July 2013

    Hidden Injustices: A Review of PA & Hamas Human Rights Violations in the West Bank and Gaza to be presented to the European Parliament by Calev Myers, Jerusalem Institute of Justice, November 2012

    Christian Zionism and Social Justice by Rev. Malcolm Hedding, ICEJ, March 6, 2012

    The Question of Justice by David Parsons, ICEJ, January 2007

Christian Zionism
Christian-Zionism
  • War is a terrible thing. No Christian should ever look forward to it.

 

  • Christian Zionism is not based on prophecy or eschatology, but on the promise that God made to Abraham and the Jewish people. Interpretation of prophecy is speculative. There are many opinions in the Christian Zionist camp about how and when events will take place, and a wide range of theories about which events may have already occurred.

 

  • Throughout history there has been great spiritual opposition to the Jewish people and God's promises to them. War has plagued Israel's history, and there are prophetic portions of scripture that indicate it will continue to do so. One such event is a large battle that is mentioned briefly in the New Testament, but described more fully in the Hebrew books of Ezekiel, Daniel, Joel, and Zechariah. Some Churches devote significant time and energy to studying these scriptures in the same way that many Jewish movements study these prophetic passages, anticipating literal fulfillment of them.

 

  • There is a problem when Christian students of prophecy study and discuss these events without appreciation for the human element in the stories, making the Jewish people "pawns" in their end time charts. It is always helpful for these students of prophecy to tour Israel, and meet the people of the land. This inevitably leads them to develop a better appreciation for the sacrifices and suffering on all sides of the conflict, which would only increase in any future war.

 

Resources:

Annihilation or Redemption? By David Parsons, October 2012

The Worst I'll Ever Do, By David Parsons, October 2012

Armageddon Now? By Rev. Malcolm Hedding, ICEJ February 2010

Swords into Ploughshares: Christian Zionism and the Battle of Armageddon By David Parsons, ICEJ

Christian Zionism
Christian-Zionism
  • No one wants peace more than Israel and her Christian friends. However, true champions of peace cannot support the creation of a state that is committed to Israel's destruction. Until now, the Palestinian Authority has refused to truly accept Israel's right to exist. Instead, it continues to fill its schools, mosques, and public airwaves with hatred and incitement against Israel, making the possibility of peace a distant dream.

 

  • As a sovereign nation, Israel has the right and privilege to give away part of its land should the Israeli government wish to do so in pursuit of peace. However, Joel 3 sounds a very clear warning against those who seek to do Israel harm by dividing up her land. All nations should heed this warning before pressuring Israel to do what they themselves would never do, and in so doing, weaken Israel and threaten her security.

 

  • Christian Zionists believe that the land of Israel -- which includes Judea and Samaria or the "West Bank," as well as Gaza -- is the everlasting possession of the Jewish people. However, their right to live on the land is conditional on their relationship with God. This is why Israel's borders have changed throughout history and may continue to change in our time.

 

  • Christian Zionists support Israel's right to exist in peace and security, as a Jewish state with defensible borders.

     

  • In the face of overwhelming threats and hostile neighbors, Israel has been compelled to use military force. Yet, this does not mean that she does not seek peace. Israel signed peace agreements with Egypt and Jordan. It longs for peace with the Palestinians but needs a peace partner with whom to negotiate.

 

Resources

Reasons Why Peaceful Resolutions for the Arab-Israeli Conflict Always Fail, by Dr. Tawfik Hamid

A Biblical Stand on Zionism II: The Question of Land by Rev. Malcolm Hedding, ICEJ, March 2006

Christian Zionism
Christian-Zionism
  • Christian Zionism is not based on prophecy or eschatology, but rather on the promises that God makes in the Abrahamic Covenant. The Hebrew prophets foretold the exile and return of the Jewish people to their land, but they were only confirming the timing of what God had already promised to Abraham.

 

  • Christians do not believe that they can cause events like the return of Jesus. Only God has control over these events. Christian Zionists do, however, find joy in being involved in the fulfillment of prophesies, such as the regathering of the Jewish people from the four corners of the earth, but they recognize that no man -- only God -- could have facilitated this miracle.

 

  • Christian Zionists' primary motivation in supporting Israel is the belief that God initiated a spiritual law of blessing so that those who bless the Jewish people will be blessed, aligning themselves with God's eternal redemptive plan. Similarly, those who oppose His people will find themselves in direct opposition to God's redemptive plan.

 

Resources:

Evangelicals and Israel: What American Jews Don't Want to Know (but Need to) by Robert W. Nicholson, Mosaic Magazine, October 2013

What motivates Christian Zionists? by Shelley Neese, The Jerusalem Connection, October 2012

 

Christian Zionism
Christian-Zionism
  • Christian Zionism is based on the entire Bible, both the Old and New Testaments, and considers both to be the inspired Word of God.

 

  • Those who oppose Christian Zionism, however, tend to focus on the New Testament and to exclude or allegorize whole portions of the Old Testament. For instance, Rev. Naim Ateek, of the Sabeel Center for Palestinian Liberation Theology, has called for the "deZionization" of scripture. He does not recognize the inspiration of most of the Old Testament.

 

Resources

New Testament Confirmation of the Tenets of Biblical Zionism